<p style="text-align: justify;">Introduction <strong>1.</strong>“Insularity and Island Society in the Ottoman Context: The Case of the Aegean Island of Andros (Sixteenth to Eighteenth Centuries)”. Republished, with minor additions, from <em>Turcica </em>39 (2007), 49-122. <strong>2</strong>.“The Muslims of the Island of Andros in the Ottoman Centuries”. Translated from Greek, “Οι μουσουλμάνοι της Άνδρου κατά την οθωμανική περίοδο”, first published in Dimitris I. Kyrtatas, Lydia Palaiokrassa-Kopitsa, Michalis Tiverios (eds), <em>Εύανδρος</em><em>: </em><em>Τόμος</em><em> </em><em>εις</em><em> </em><em>μνήμην</em><em> </em><em>Δημητρίου</em><em> </em><em>Ι</em><em>. </em><em>Πολέμη</em><em> </em>[<em>Euandros: Volume in memoriam of Dimitrios I. Polemis)</em>, Andros, Kaireios Library, 2009, 285-307. <strong>3</strong>.“Α Town for the Besiegers: Social Life and Marriage in the Ottoman Candia outside Candia (1650-1669)”. Republished, with minor additions, from A. Anastasopoulos (ed.), <em>The Eastern Mediterranean under Ottoman Rule: Crete, 1645-1840</em>, Halcyon Days in Crete VI, A Symposium Held in Rethymno, 13-15 January 2006, Rethymno 2008, 103-175. <strong>4</strong>.“Mines and the Environment in Halkidiki: A Story from the Ottoman Past”. Republished, with minor additions, from <em>Balkan Studies</em> 50 (2015), p. 71-94. <strong>5.</strong>“The Integration of the Greek Orthodox into the Emerging Ottoman Empire: the <em>berat</em>s of the Patriarchs and the documents in favour of the monasteries of Mount Athos”. Translated from Greek and revised with additions from Elias Kolovos, «Το Άγιον Όρος και η συγκρότηση της Οθωμανικής Αυτοκρατορίας», in Tonia Kioussopoulou (ed.), <em>1453: </em><em>Η</em><em> </em><em>άλωση</em><em> </em><em>της</em><em> </em><em>Κωνσταντινούπολης</em><em> </em><em>και</em><em> </em><em>η</em><em> </em><em>μετάβαση</em><em> </em><em>από</em><em> </em><em>τους</em><em> </em><em>μεσαιωνικούς</em><em> </em><em>στους</em><em> </em><em>νεώτερους</em><em> </em><em>χρόνους</em> [1453: The Fall of Constantinople and the Transition from the Medieval to the Early Modern Period], Herakleio, Crete University Press, 2005, 107-119.  <strong>6.</strong>“The Monks and the Sultan outside the Newly Conquered Ottoman Salonica in 1430”. Republished with corrections and additions from the <em>Journal of Turkish Studies</em>, vol. 40 (December 2013) [= <em>Defterology</em>. <em>Festchrift in Honor of Heath Lowry</em>], p. 271-279.  <strong>7.</strong>“Negotiating for State Protection: Çiftlik-Holding by the Athonite Monasteries (Xeropotamou Monastery, Fifteenth-Sixteenth C.)”. Revised and republished with additions from Colin Imber, Keiko Kiyotaki and Rhoads Murphey (eds.), <em>Frontiers of Ottoman Studies: State, Province, and the West</em>, London, New York, I.B. Tauris, 2005, 197-209. <strong>8.</strong>“Christian <em>Vak</em><em>ıf</em>s of Monasteries in the Ottoman Greek Lands from the Fourteenth to Eighteenth Centuries”. Republished with additions from Sabine Mohasseb Saliba (ed.), <em>Les fondations pieuses waqfs chez les chrétiens et les juifs du Moyen Âge à nos jours</em>, Paris (Geuthner) 2016, p. 103-127. <strong>9.</strong> “Riot in the Village: Some Cases of Peasant Protest Around Ottoman Salonica”. Republished, with minor additions, from A. Anastasopoulos (ed.), <em>Political Initiatives “From the Bottom-Up” in the Ottoman Empire</em>, Halcyon Days in Crete VII, A Symposium Held in Rethymno, 9-11 January 2009, Rethymno 2012, 47-56. <strong>10.</strong>“Early Ottoman Diplomatics Revisited: An Order of the <em>Beglerbegi </em>of Rumeli Hace Firuz ibn Abdullah in Favour of the Athonite Monastery of Vatopedi (1401)”. Published in <em>Turcica</em>, 45 (2014), p. 187-208.  <strong>11.</strong>“A <em>biti </em>of 1439 from the Archives of the Monastery of Xeropotamou (Mount Athos)”. Published in <em>Hilandarski Zbornik</em>, 11 (2004), 295-306. <strong>12.</strong>“The Saints in the Sultan’s Dream”. Published in <em>Archivum Ottomanicum</em>, 23 (2005/06), 205-218.  <strong>Index</strong></p>