The Passage From The Ottoman Empıre To The Natıon-state

INTRODUCTION.

I. The historicity of the "national" terms. 16thcentury beginning of the 20th c.

1. "Tyranny" and "Despotism" as National and Historical Terms in Greek Historiography (Kristina Koulouri (edit.), Clio in the Balkans, Thessaloniki, 2002, pp. 81-90).
2. L'historicite des termes: Les Grecs et la domination ottomane XVIe-x1xe siecles (in Y. Ioannou - Fr. Metral (ed.), Mediterranee: Ruptures et Continuites, sous presse, pp. 18).
3. The terms millet, genos ("Christian orthodox race"), ethnos (nation), oikoumenikotita (Ecumenicity), alytrotismos (irredentism) in Greek historiography (Modern and Contemporary Greek Historiography, Athens, forthcoming, pp. 19).

II. From the imperial framework to the national frameworks, 19th century - beginning of the 20th century

1. Eglise (Ecumenique, Eglise Nationale. Le probleme de rapports entre religion et nation dans les Balkans, 19e siecle­ debut 20e siecle (Contribution aux Actes du Vllle Congres de !'Association Internationale des Etudes du Sud-Est Europeen, Bucarest 20-28/8/1998, pp. 19).
2. The process of defining izmir's "historical national mission" in the 19th century-1919 (Conference at the New York University, Department of Middle East Studies and Department of Hellenic Studies, 25 November 2000).

III. Cyprus. From the Imperial frameworks to the "Cypriot" framework.

1. Les rapports de l'Eglise Orthodoxe avec le Kapudan Pacha (fin du XVIIIe debut XIXe siecle) (The Kapudan Pasha, His Office and His Domain, Crete University Press, Rethymnon, 2002, pp. 265-289).
2. Chypre de l'ere ottomane l'ere britannique (1839-1914). Le role de l'Eglise orthodoxe chypriote (Etudes Balkaniques, 5- 1998, pp. 143-183).
3. Le processus de la formation de la memoire nationale grecque chez les Chypriotes Grecs (fin XIXe - debut xxe s.) (Y. Ioannou, Fr. Metral (ed.) Chypre et la Mediterranee Orientale, Lyon, 1999, pp. 175-184).
4. The Church of Cyprus and its «ethnarchic» role : 1878-1960 (Sygrona Themata, April 1998, pp. 198-228), trans. from Greek.